medal of san benito

The Order of Saint Benedict The Medal of Saint Benedict

The Medal or Cross of Saint Benedict

Medals, crosses, rosaries, statues, paintings and other religious articles have long been used as a means of fostering and expressing our religious devotion to God and the saints. Icons, or painted images of Christ and the saints, are especially popular among Eastern Christians as an aid to Christian piety and devotion.
The use of any religious article is therefore intended as a means of reminding us of God and of stirring up in us a ready willingness and desire to serve God and our neighbor. With this understanding we reject any use of religious articles as if they were mere charms or had some magic power to bring us good luck or better health. Such is not the Christian attitude.

Origin of the Medal of Saint Benedict

For the early Christians, the cross was a favorite symbol and badge of their faith in Christ. From the writings of St. Gregory the Great (540-604), we know that St. Benedict had a deep faith in the Cross and worked miracles with the sign of the cross. This faith in, and special devotion to, the Cross was passed on to succeeding generations of Benedictines.
Devotion to the Cross of Christ also gave rise to the striking of medals that bore the image of St. Benedict holding a cross aloft in his right hand and his Rule for Monasteries in the other hand. Thus, the Cross has always been closely associated with the Medal of St. Benedict, which is often referred to as the Medal-Cross of St. Benedict.
In the course of time, other additions were made, such as the Latin petition on the margin of the medal, asking that by St. Benedict's presence we may be strengthened in the hour of death, as will be explained later.
We do not know just when the first medal of St. Benedict was struck. At some point in history a series of capital letters was placed around the large figure of the cross on the reverse side of the medal. For a long time the meaning of these letters was unknown, but in 1647 a manuscript dating back to 1415 was found at the Abbey of Metten in Bavaria, giving an explanation of the letters. They are the initial letters of a Latin prayer of exorcism against Satan, as will be explained below.

The Jubilee Medal of Montecassino

The above features were finally incorporated in a newly designed medal struck in 1880 under the supervision of the monks of Montecassino, Italy, to mark the 1400th anniversary of the birth of St. Benedict. The design of this medal was produced at St. Martin's Archabbey, Beuron, Germany, at the request of the prior of Montecassino, Very Rev. Boniface Krug OSB (1838-1909). Prior Boniface was a native of Baltimore and originally a monk of St. Vincent Archabbey, Latrobe, Pennsylvania, until he was chosen to become prior and latter archabbot of Montecassino.
Since that time, the Jubilee Medal of 1880 has proven to be more popular throughout the Christian world than any other medal ever struck to honor St. Benedict.

Description of the Jubilee Medal

Because the Jubilee Medal of 1880 has all the important features ever associated with the Medal of St. Benedict, the following description of this medal can serve to make clear the nature and intent of any medal of St. Benedict, no matter what shape or design it may legitimately have.

The Cross of Eternal Salvation

On the face of the medal is the image of Saint Benedict. In his right hand he holds the cross, the Christian's symbol of salvation. The cross reminds us of the zealous work of evangelizing and civilizing England and Europe carried out mainly by the Benedictine monks and nuns, especially for the sixth to the ninth/tenth centuries.

Rule and Raven

In St. Benedict's left hand is his Rule for Monasteries that could well be summed up in the words of the Prolog exhorting us to "walk in God's ways, with the Gospel as our guide."
On a pedestal to the right of St. Benedict is the poisoned cup, shattered when he made the sign of the cross over it. On a pedestal to the left is a raven about to carry away a loaf of poisoned bread that a jealous enemy had sent to St. Benedict.

C. S. P. B.

Above the cup and the raven are the Latin words: Crux s. patris Benedicti (The Cross of our holy father Benedict). On the margin of the medal, encircling the figure of Benedict, are the Latin words: Eius in obitu nostro praesentia muniamur! (May we be strengthened by his presence in the hour of our death!). Benedictines have always regarded St. Benedict as a special patron of a happy death. He himself died in the chapel at Montecassino while standing with his arms raised up to heaven, supported by the brothers of the monastery, shortly after St. Benedict had received Holy Communion.

Monte Cassino

Below Benedict we read: ex SM Casino MDCCCLXXX (from holy Monte Cassino, 1880). This is the medal struck to commemorate the 1400th anniversary of the birth of Saint Benedict.

Reverse Side of the Medal

Crux mihi lux

On the back of the medal, the cross is dominant. On the arms of the cross are the initial letters of a rhythmic Latin prayer: Crux sacra sit mihi lux! Nunquam draco sit mihi dux! (May the holy cross be my light! May the dragon never be my guide!).
In the angles of the cross, the letters C S P B stand for Crux Sancti Patris Benedicti (The cross of our holy father Benedict).

Peace

Above the cross is the word pax (peace), that has been a Benedictine motto for centuries. Around the margin of the back of the medal, the letters V R S N S M V - S M Q L I V B are the initial letters, as mentioned above, of a Latin prayer of exorcism against Satan: Vade retro Satana! Nunquam suade mihi vana! Sunt mala quae libas. Ipse venena bibas! (Begone Satan! Never tempt me with your vanities! What you offer me is evil. Drink the poison yourself!)

Use of the Medal

There is no special way prescribed for carrying or wearing the Medal of St. Benedict. It can be worn on a chain around the neck, attached to one's rosary, kept in one's pocket or purse, or placed in one's car or home. The medal is often put into the foundations of houses and building, on the walls of barns and sheds, or in one's place of business.
The purpose of using the medal in any of the above ways is to call down God's blessing and protection upon us, wherever we are, and upon our homes and possessions, especially through the intercession of St. Benedict. By the conscious and devout use of the medal, it becomes, as it were, a constant silent prayer and reminder to us of our dignity as followers of Christ.
The medal is a prayer of exorcism against Satan, a prayer for strength in time of temptation, a prayer for peace among ourselves and among the nations of the world, a prayer that the Cross of Christ be our light and guide, a prayer of firm rejection of all that is evil, a prayer of petition that we may with Christian courage "walk in God's ways, with the Gospel as our guide," as St. Benedict urges us.
A profitable spiritual experience can be ours if we but take the time to study the array of inscriptions and representations found on the two sides of the medal. The lessons found there can be pondered over and over to bring true peace of mind and heart into our lives as we struggle to overcome the weaknesses of our human nature and realize that our human condition is not perfect, but that with the help of God and the intercession of the saints our condition can become better.
The Medal of St. Benedict can serve as a constant reminder of the need for us to take up our cross daily and "follow the true King, Christ our Lord," and thus learn "to share in his heavenly kingdom," as St. Benedict urges us in the Prolog of his Rule.

Two Special Uses of the Medal

By a rescript of the Sacred Congregation of Religious (4 May 1965) lay Oblates of St. Benedict are permitted to wear the Medal of St. Benedict instead of the small black cloth scapular formerly worn.
By a decree of the Sacred Congregation of Rites (6 March 1959), the Blessing of St. Maur over the sick is permitted to be given with a Medal of St. Benedict instead of with a relic of the True Cross, since the latter is difficult to obtain.

Approved Blessing
of the Medal of St. Benedict

Medals of Saint Benedict are sacramentals that may be blessed legitimately by any priest or deacon -- not necessarily a Benedictine (Instr., 26 Sept. 1964; Can. 1168). The following English form may be used.

V. Our help is in the name of the Lord.
R. Who made heaven and earth.
In the name of God the Father + almighty, who made heaven and earth, the seas and all that is in them, I exorcise these medals against the power and attacks of the evil one. May all who use these medals devoutly be blessed with health of soul and body. In the name of the Father + almighty, of the Son + Jesus Christ our Lord, and of the Holy + Spirit the Paraclete, and in the love of the same Lord Jesus Christ who will come on the last day to judge the living and the dead, and the world by fire.
Amen.
Let us pray. Almighty God, the boundless source of all good things, we humbly ask that, through the intercession of Saint Benedict, you pour out your blessings + upon these medals. May those who use them devoutly and earnestly strive to perform good works be blessed by you with health of soul and body, the grace of a holy life, and remission of the temporal punishment due to sin.
May they also with the help of your merciful love, resist the temptation of the evil one and strive to exercise true charity and justice toward all, so that one day they may appear sinless and holy in your sight. This we ask though Christ our Lord.
Amen.
The medals are then sprinkled with holy water.

Permissu superiorum

Nihil obstat and Imprimatur, Saint Cloud, 24 April 1980.

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Authentic 1880 Jubilee-design Medals

Authentic, Beuronese-style, Benedictine medals (Monte Cassino, 1880) have been available since 1926 in a wide variety of sizes and materials from Liturgical Press, Collegeville, MN 56321.
Liturgical Press uses the same high quality supplier in Italy that is used by Christ the King Priory in Schuyler, Nebraska. Their Benedictine Mission House also sells Benedictine medals at quite reasonable prices.
Johnson1836, Barazante, Italy, offers high quality wholesale lots. La Genesi features Benedictine items crafted in Italy.
JMJ Totally Catholic and Catholic Supply are retail distributors that offer online a wide selection of modern spin-offs such as "Benedictine" rosaries and crucifixes that feature the Medal of Saint Benedict as a component.

Blessing of Saint Maur

Blessing of Saint Maurus over the Sick with the Medal of Saint Benedict invokes the power of the Cross and the healing of the Holy Spirit.

Spread the Good News of Our Salvation in the Cross of Jesus

Illuminate your friends with a colorful needlework version of the Medal of Saint Benedict electronic postcard. Proclaim your faith and devotion with a sweatshirt or   mouse pad.

AGIMAT

Agimat or bertud or anting-anting, is a Filipino word for amulet or charm.^[1] Although stereotyped as a cross, a flat, round or triangular golden pendant accompanying a necklace or a necklace-like item, it is also depicted as an enchanted stone that came from the sky or from the heart of a banana tree at midnight (mutya). In relation to the latter, it is usually ingested. It is usually accompanied by a small book of magic incantations which must be read during Good Friday or a certain special date to attain the amulet's full power and benefit. An agimat could also be in the form of a clothing with magic words inscribed on it, or even in the form of edible enchanted mud (in Tagalog, mud is putik).^[2] Other methods of obtaining an agimat is by getting the liquid that is drained from an exhumed body of an unbaptized child or aborted fetus or offering food and drinks to the spirits in a cemetery during midnight of Holy Wednesday or Holy Thursday.^[3] Most of the amulets bear Latin inscriptions into it, and most of the places these Agimat are sold near churches or on its courtyard or in the market near the church, like in Quiapo district in Manila. Filipino fighters also wore anting-anting to battle against the Spaniards and the Americans. Filipino hero Macario Sakay wore a vest that has religious images and Latin phrases to protect him from bullets.^[4] Former Philippine-President Ferdinand Marcos, was given an anting-anting by Gregorio Aglipay that could make Marcos invisible.^[5] Marcos said that the agimat is a sliver of wood that was inserted into his back before the Bataan campaign on 1942.^[6]
Anting-anting is also a Filipino system of magic and sorcery with special use of the above mentioned talismans, amulets and charms. It is part of a wider South-East Asian tradition of tribal jewelry, as "anting" in Malaysian means 'to hang', and "anting-anting" in Javanese means 'ear pendant'. Earliest reports of anting-anting are from the records of Spanish priests in the early colonial period. Pardo de Tavera defines the anting-anting as "an amulet, of super natural power, that saves lives." With the Christianization of the Philippines, anting-anting appropriated the forms of the new religion, and incorporated as well the esoteric symbolisms of Freemasonry. An Islamic version of anting-anting exists in the Southern Muslim islands.^[2]
In Filipino films, the wearer of the agimat gains superhuman strength, invisibility, heightened senses, self-healing and elemental powers. With it, the person can also be able to shoot or fire lightning via hands, or generate electricity throughout one's body. The person can also perform telekinesis , stop a live bullet, can have premonitions, morphing abilities, camouflage abilities like a chameleon, can have extreme good luck, invincibility or miracle curative powers. In his Filipino films, the actor Ramon Revilla, Sr., as Nardong Putik, was depicted to have protection from bullets and slash wounds, provided he eats a certain special mud.^[7]
Also, the agimat has been featured in one of Lola Basyang's stories, starring a cowardly man who thinks that his love rival has an enchanted agimat that gives him incredible bravery. The man is courting a woman, so he summons a wise man. The coward is instructed but he is purely afraid, so he never gets the agimat.

GOD

GOD

God is most often conceived of as the supernatural creator and overseer of the universe. Theologians have ascribed a variety of attributes to the many different conceptions of God. The most common among these include omniscience (infinite knowledge), omnipotence (unlimited power), omnipresence (present everywhere), omnibenevolence (perfect goodness), divine simplicity, and eternal and necessary existence. God has also been conceived as being incorporeal, a personal being, the source of all moral obligation, and the "greatest conceivable existent"